(Rom. " The translators who change the meaning are influenced by the parallelism with 5:8, where the word "tree" is used. It is also the longest book in the canon, as determined by the most accurate measure of length — the number of Hebrew words comprising the book. Thomas Coke Commentary on the Holy Bible. And I will execute great vengeance upon them, love the Lord your God with all your heart, Creative Commons Attribution-ShareAlike License, Properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now, (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God, Properly, a valiant man or warrior; generally, a person simply, Who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc, Properly, to hie for refuge (but not so precipitately as, Ruddy i.e., a human being (an individual or the species, mankind, etc. Information based on Strong's Exhaustive Concordance. This latter he pronounceth to be to depart from God, and to depend upon the creature for help; for such a man, seem he never so manly a man (haggheber), is accursed of God, whom he robbeth of his chief jewel, that which giveth him the sovereignty, and setteth, as it were, the crown upon his head. 1832. How will the people respond? .—The words are vehement and abrupt, but they burst from the prophet’s lips as proclaiming the root evil that had eaten into the life of his people. And he who, in reference to the salvation of his soul, trusts in an arm of flesh - in himself or others, or in any thing he has done or suffered, will inherit a curse instead of a blessing.
BibliographyClarke, Adam. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. My Notes on Jeremiah 17:5-10. Yahweh announced a curse on anyone who trusts in flesh (humanity in its frailty) rather than in Him (cf. By rising up in a corky, frothy confidence when we see sufficient human help; (3.)
The use of the Babylonian war machine upon the people may seem harsh. It was the great sin of this people, for which they are often taxed in holy writ, 2 Chronicles 16:7 28:16,20 Isa 30:1,2 31:1,2, when any danger threatened them for their sins, to make leagues with and flee to foreign idolatrous nations to help and succour them, and to repose a confidence in them, and so bolster up themselves in their wicked and sinful courses, promising themselves deliverance from the dangers that threatened them by the power of their confederates and allies. It sets forth the curse of trusting in man; the blessedness of trusting in God; the deceitfulness of the human heart; and contains a prayer of the prophet for deliverance from his enemies.
Follow the buttons on the right to get more detail. This shows the English words related to the source biblical texts along with brief definitions. "Ellicott's Commentary for English Readers". What does this verse really mean? In other words, they’ve had it. Finding the new version too difficult to understand? (5) Cursed be the man . Could such a glorious identification and such a powerful depiction really be the result of a proper trust and a proper hope in the LORD and His Son whom He sent (cf. The Babylonians are coming and will wreak havoc upon Judah and Jerusalem. 1859. the man = strong man. "The 1599 Geneva Study Bible". Israel's idolatry worsened as the centuries passed, and they spurned their gracious God and despised His precious promises. This passage ought to spur at least two emotions: one, the utter dread of having saving trust placed in any man except the God-man, Jesus Christ. Setting one’s hope for success, protection, etc., on man (or oneself) rather than on God leads to a curse. https:https://www.studylight.org/commentaries/acc/jeremiah-17.html. "Commentary on Jeremiah 17:5". Therefore, it is wise especially here to bear in mind that the first impression made by a small passage like this one is likely not to be wholly illustrative of the book from which it is taken. App-14. Disserit hic de summo bono, et de summo malo, saith one. Cursed… the man — What follows is more general, but doubtless has specific reference to Jewish current history. The opening words, Thus saith the Lord, indicate, perhaps, a pause, followed as by a new message, which the prophet feels bound to deliver. (Read Jeremiah 17:5-11) He who puts confidence in man, shall be like the heath in a desert, a naked tree, a sorry shrub, the product of barren ground, useless and worthless. ; Fausset, A. R.; Brown, David. And he was indeed blessed. 1865-1868. Cursed is the man whose heart turns away from the Lord, his God, was the pleading cry from this grieving prophet, who knew that terrible disaster would fall upon the nation, who turned away from the Lord their God. Such is the picture; and so it is with the blessed man. The threat is real, the armies are coming. First, the curse in Jeremiah 17:5-6. And will not fear when heat comes;
"Commentary on Jeremiah 17:5". Even if the “correct” way is chosen, the outcomes are not guaranteed to correspond with what would be expected. xxvii., and xxxvii. Such a tree does not have to ‘worry’ when the heat arises or the drought comes.
"Commentary on Jeremiah 17:5". This I ask in Jesus name, AMEN.
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