This is the receptacle of His most complacent operations, where He is satisfied for all the travail of His soul. (2) Faithful brethren in Christ.

It is the nature of a creature to hold a servant's place. The objectors say that He created by such power as Elijah received from God to restore the widow's son, etc. There are two forms of the Divine foreknowledge. All things are created to do Him direct homage. (4)That for these He might die: to save them, and to make them His companions, friends, and worshippers for ever.

All that is great and beautiful in creation glorifies Him through whom it came into existence.2. It even went so far, as for example, in chapter 2 verse 20, "If you're dead with Christ from the rudiments of the world, why as though living in the world are you subject to ordinances, touch not; taste not; handle not." It was before the sterner revelation of Sinai. It must end in unity, as it proceeded from unity, and the centre of this unity is Christ.(Bp.

All things are created to do Him direct homage. Did Elijah bring back the dead for himself and his own glory?

(1) God puts His right to worship on this act. That Christ is the Creator and Proprietor of all things.1. As when the full moon rises, so when Christ appears, all the lesser stars with which Alexandrian and Eastern speculation had peopled the abysses of the sky are lost in the mellow radiance, and instead of a crowd of flickering ineffectual lights there is one perfect orb, "and heaven is overflowed."

He fills all the space between God and man. "The Lord hath made all things for Himself." Christ wrought this instrument, and it shall go on in His service.3. The objectors say that He created by such power as Elijah received from God to restore the widow's son, etc. "Paul and Timothy."

For Him all things exist.3. Whatever office he fills in Providence he is a servant, and on crowned monarchs, who are but upper servants, Paul lays the duty of doing all to the glory of God.

More particularly all things are created for Christ, inasmuch as —(1) They furnish the scenes of His mediation.

The Word is the final cause as well as the creative agent of the universe.

Do you, e.g., injure a godly man? "The Lord hath made all things for Himself." "Love in the Spirit" was the leading idea in their lives. It went on, incidentally, to talk more about the teachings of Ellen G. White and all of that, that was added to what they've been learning. The Greatest is not ashamed to call us brethren.II. "God, who hath commanded the light to shine," etc.(4)Protection. "Unto Him," i.e., all things grow into His likeness, they move upwards towards the realization of His life. "And that are in earth. This was universal in creation. The sufficiency of that redemption because the Creator has wrought it.(R.

God is using you to train up His child in the grace of patience. II. "God, who hath commanded the light to shine," etc.(4)Protection. As regards the scope and range of the work of Christ. He is in the position of a servant who works for others; He is a Master who, by other hands or His own works for Himself.

Did you ever stand beneath the leaden lowering cloud, and mark the lightnings leap, and think that you could grasp the bolt and change its path? Guthrie, D. D.)What is said of the Father in 1 Corinthians 8:6, the same is here Said of the Son. There is no need for a crowd of shadowy beings to link heaven with earth. (2) God realizes in His own mind what would be the issue of circumstances had they been different from what they are. THE AUTHORITY THAT DESIGNATES AND QUALIFIES.

ALL THINGS WERE CREATED FOR CHRIST, AND FORM HIS RIGHT AND PREROGATIVE.1. "I am the Lord that maketh all things."8. What owest thou unto thy Lord? The creating act constitutes the very groundwork of natural religion. how is the glory departed! The expression implies that Christ has a message for universal man, "Go ye into all the world," a message of good news.

It is eternal (Hebrews 13:8).

"Worshipping and serving the creature more than the Creator."7. This ultimate goal of the present dispensation in time is similarly stated in several passages.

(2) They are tributaries to His praise. All that is great and beautiful in creation glorifies Him through whom it came into existence.2.

He made it the seat of His Church. He was the creative centre of the universe. Spurgeon.

THE CONNECTION BETWEEN THE TWO PROPOSITIONS.

The void space was bridged by a chain of beings, half abstractions and half persons, gradually becoming more and more material. That may well be that the influencing group behind the picture at Colossae was this group of Essenes, but whatever.

J. Adeney, M. A.A very narrow notion of the functions of Christ is afloat in the atmosphere of popular religious thought, though not formulated into dogmatic phrases. Head on ‑ and do you know that becomes the theme of this letter? Sin triumphs, and devils seem to defeat the purposes of God. Introduction To The Epistle (1:1-2) The Church At Colosse (1:3-8) Paul's Prayer For The Colossians (1:9-14) The Pre-Eminent Christ (1:13-20) The Conversion Of The Colossians (1:21-23) Paul As A Minister (1:24-29) It is represented —1. (2) His glory. This prerogative is held by Christ.2. Lightfoot.I. Colossians 1:21-29 Saved, Right Where You Are (Stevenson) The Colossians thought they had to escape this world to be reconciled with God. The Word is the final cause as well as the creative agent of the universe. What an honour to be the smallest page in the retinue of such a prince!(C. Angels do; the redeemed will; devils and sinners shall.III. Will there be true unity without true doctrine? This may expose us to pain; but what pain Jesus endured for us! ...nothing equals salvation. The creating act is always represented as designed to manifest the glory of Him by whom it was done. (1) There is such a place, as well as such a state, and of that place Jesus is the centre. This may expose us to pain; but what pain Jesus endured for us! This is our method, not God's.

"I am the Lord that maketh all things."8. The void space was bridged by a chain of beings, half abstractions and half persons, gradually becoming more and more material. The reconciliation of all things through Him (ver. The void space was bridged by a chain of beings, half abstractions and half persons, gradually becoming more and more material. He is in the position of a servant who works for others; He is a Master who, by other hands or His own works for Himself. The angels. The most influential person in the beginning of those three churches in those cities was Epaphras. J. Adeney, M. A.A very narrow notion of the functions of Christ is afloat in the atmosphere of popular religious thought, though not formulated into dogmatic phrases. He is the Mediator in creation as well as redemption. The text furnishes a PROOF OF OUR LORD'S DIVINITY.1.

(1) In Christ is the fundamental basis of creation. The most bold and God-hating sinners may rest assured that when the machine of Providence has done its work, and the secret purposes of God are fully completed, it shall be seen how the Lord hath made all things for Himself.IV. Lightfoot. That Christ is the Creator and Proprietor of all things.1. AS regards Christ.

All freemasonries, guilds, etc., are but hints of what the Church was meant to be.III. (2) Christ is the instrumental agent of creation "through Him." "He must reign." The reconciliation of all things through Him (ver. REVIEW THE REFLECTIONS HENCE ARISING.1. (2) He suspends the veracity of His statements on it. God is using you to train up His child in the grace of patience. But the text cuts the ground under their feet. There is a validity stamped upon all the blessings of revelation, because they issue from Him who is this universal Creator. But the text cuts the ground under their feet. We come to the Lord's table sometime and we take the bread and we say ‑ "This is holy bread."

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